Tuesday 7 May 2013

Magic-Users As Academic Prophets

As a way to combat the whole prosaic yawn of "any neighborhood padre has the magic healing hands"  in fantasy gaming, I wrote some time ago about the concept of the prophet class. Within any given priesthood only a few individuals are gifted with the vision necessary to perform true miracles. Often, they wash out of the hierarchy because of the uncomfortable truths they speak, and become controversial vagrants. Sometimes, they minister to a band of equally outcast rambling adventurers.

So, as I consider how wizards and the like might fit into my world (we've avoided this so far because there have been no wizard PCs in the main campaign), why not take up a similar idea?

I mean, if there are as many wizards as fighters ... if there are even one tenth or one hundredth as many wizards as fighters ... you are pretty much into the awful awful 2nd edition "let's think this through" world of unseen servant rickshaws with the continual light headlamps and every ship of the line has a Master Magician to cast fireballs and gust of wind.

"This will be on the quiz."
But what would the substrate for the rare and oddball magic-users be; what would they rise out of, in the same way prophets arise from, or sometimes despite, the Church?

Bingo ... academia. Write what you know.

The boundaries of knowledge between magic, craft and science being more fluid in the Middle Ages and Renaissance, it is possible that spellcasting is ...

  • an underground intellectual cult based on hidden or forbidden writings
  • an intellectual cult of personality, handed down from master to disciple, in the manner of Straussians, Skinnerians or Freudians 
  • something that develops from intensive study of a discipline but is hard to actually grasp, so there are periods of history when the intellectual caliber of the academy dips and it starts the self-serving lie that everything about, let's say, anatomy or optics can be got at empirically, and the incantations of necromancy or illusionism are disused or discredited, until someone picks them up again with the right insight
  • something the more advanced study of nature and the universe has moved beyond, just as someone doing Mr.Wizard tricks with chemistry would not really be welcome at the conference of the American Chemical Society - your adventuring wizard is more the equivalent of MacGyver or Walter White
  • its own discipline, yet dependent on the others in the academy - to really learn how to make spells work you must learn all about the natural and metaphysical world from people specialized in that knowledge - wizards are like medical school students dutifully grinding through organic chemistry so they can go ahead and do surgery or psychiatry
Forget the wizarding academy, all the real action is in the mundane university, with gremlins and homunculi peeking through the ivy.

2 comments:

  1. something the more advanced study of nature and the universe has moved beyond, just as someone doing Mr.Wizard tricks with chemistry would not really be welcome at the conference of the American Chemical Society - your adventuring wizard is more the equivalent of MacGyver or Walter White

    The cool thing about MacGyver was that he took chemistry and physics and bent their applications sideways. I like the idea of the fantasy equivalent of a community college professor who uses lateral thinking to get into and out of mischief.

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  2. You nailed it ...

    there is a historical distinction between divine or arcane based spell craft. Prior to the papal inquisition and the Renaissance, magic was seen as a natural force under dominion of (not opposing) God. Witchcraft or harmful magic was a crime prosecuted under secular courts and not necessarily demonic or diabolical in origins. Other forms of magic (alchemy, dowsing, fortune telling, etc.) were often practiced openly and tolerated in the middle ages. Physicians and surgeons would be consider magicians (Dr. Jekyll, Faust, etc.) while divine healing is from priests.
    . .. .
    It was confessions obtained (many thru torture) during the papal inquisition that prompted the movement of the jurisdiction of harmful magic or witchcraft from secular to church courts. There was a distinction in the High Middle Ages (11-13th century) between naturalistic, arcane or magical knowledge from that of divine power and wisdom. Much magic of this period was concerned with activities that dominated everyday life such as crop growth, romance, husbandry, child bearing, weather etc.
    ...
    Two examples from our own Earth’s history: Agrippa wrote one of the seminal texts on ceremonial magic and alchemy, yet he was a devout Christian. Born in 1365 AD, the medieval author Christine de Pizan was the daughter of the court physician / astrologer for the Christian King of France.

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